Navn |
Abraham Ben-David |
Kaldenavn |
RABaD |
Fødsel |
ca. 1130 |
Sauvagnon, Pyrénées-Atlantiques, Frankrig |
Også kaldet |
Rabbeinu Abraham ben David |
Også kaldet |
Ravad |
Levned |
- Abraham ben David (c. 1125 – 27 November 1198),[1] also known by the abbreviation RABaD (for Rabbeinu Abraham ben David) Ravad or RABaD III, was a Provençal rabbi, a great commentator on the Talmud, Sefer Halachot of Rabbi Yitzhak Alfasi and Mishne Torah of Maimonides, and is regarded as a father of Kabbalah and one of the key and important links in the chain of Jewish mystics. He was born in Provence, France, and died at Posquières.
He was the son-in-law of Abraham ben Isaac of Narbonne Av Beth Din (known as the RABaD II). He was the father of Rabbeinu Isaac the Blind, a Neoplatonist and important Jewish mystical thinker. The teachers under whose guidance he acquired most of his Talmudic learning were Rabbeinu Moses ben Joseph and Rabbeinu Meshullam of Lunel (Rabbeinu Meshullam hagodol).
RABaD remained in Lunel after completing his studies, and subsequently became one of the rabbinical authorities of that city. He went to Montpellier, where he remained for a short time, and then moved to Nîmes, where he lived for a considerable period. Rabbeinu Moses ben Judah ("Temim De'im", p. 6b) refers to the rabbinical school of Nîmes, then under Rabbeinu Abraham's direction, as the chief seat of Talmudic learning in Provence.
|
Beskæftigelse |
Filosof |
- Many Kabbalists view the Ravad as one of the fathers of their system, and this is true to the extent that he was inclined to mysticism, which led him to follow an ascetic mode of life and gained for him the title of "the pious." He frequently spoke of "the holy spirit disclosing to him God's secrets in his studies" (chasidim regard this as a reference to the direct presence of Elijah in the court of the Ravad) (see his note to "Yad ha-Chazakah", Lulav, viii. 5; Beth ha-Bechirah, vi. 11), great mysteries known only to the initiated ("Yesodei ha-Torah", i. 10).
The Ravad is widely considered to be the source of the commonly used diagram of the Sephirot of the Tree of Life that was ultimately written down by his son Isaac the Blind.
The Ravad was not an enemy to science, as many deem him. His works show that he was a close student of Hebrew philology; and the fact that he encouraged the translation of Rabbeinu Bahya ibn Paquda's Chovot ha-Levavot shows that he was not hostile to philosophy. This philosophic work argues strongly against the anthropomorphistic conception of the Deity; and the favor with which the Ravad looked upon it is sufficient ground on which to acquit him of the charge of having held anthropomorphistic views.
Some of his works show acquaintance with philosophy; for instance, his remark on "Hilchoth Teshuvah", v., end, is a literal quotation from Honein ben Isaac's "Musre ha-Philosophim," pp. 11, 12—or Loewenthal, p. 39, below—which is extant only in Al-Charizi's translation. (Wikipedia)
|
Beskæftigelse |
ca. 1165 |
Vauvert, Gard, Frankrig |
Rabbiner |
- Tidligere: Lunel, Montpellier, Nimes.
|
Død |
27 nov. 1198 |
Vauvert, Gard, Frankrig |
Person-ID |
I1903 |
Simon |
Sidst ændret |
12 dec. 2021 |