Sara Freudche Goldschmidt

Andre Begivenheder og Egenskaber:

• Også kaldet: Sara Freudche Stadthagen

Notater:

Begravet:
Grav 743 (Steinheim hha 2823). Gravsten afbildet 2002, svært beskadiget: Hier ist geborgen eine Frau, betagt, / würdig, eine Perle, unschätzbar / ihr Wert, ... im ganzen / Lande, keiner ist wie sie, im Lande, / die Teure, Frau Sara Freudche, / Tochter des geehrten Meisters, Herrn Josef Stadthagen / SeGaL, Gattin unseres Lehrers, des Meisters, Herrn Alexander / Traub, verschieden und begraben Tag 6, / dem Rüsttag des heiligen Schabbat, 9. Kislev 499 der kleinen Zählung. / Ihre Seele sei eingebunden in das Bündel des Lebens.

Familie/Ægtefælle/Partner: Alexander Sender Traub. Alexander blev født i 1670 i Frankfurt am Main, Hessen, Tyskland; døde i 1714 i Frankfurt am Main, Hessen, Tyskland. [Gruppeskema] [Familietavle]

Notater:

Gift:
Yderligere børn i ægteskabet:
Meyer Druiff (1700 - 1783; gift 1: med Gertui (Gittele) Cohen (1676 - 1717). Gift 2: med Lea Ribka Berlin (1703 - 1753). Gift 3: med Bella Minden (d. 1790)
Hendel Traub (d. 1771; Gift med Kalman Gans, d. 1758),
Jehuda Löb Alexander Traub (d. 1737),
Josef Bezalel Alexander Traub (d.1741; gift med Fradel Meir Schiff, d. 1783),
Gitel Sender Traub (d. 1766; Gift med Aron Berlin, d. 1771).

1. Reizchen Traub døde den 9 maj 1760.

Andre Begivenheder og Egenskaber:

• Også kaldet: Joseph Segal
• Også kaldet: Joseph Stadthagen
• Også kaldet: Joseph Stadthagen Levy
• Beskæftigelse: ca. 1675; Købmand

Notater:

Fødsel:
Hamburg eller Altona.

Levned:
Rådgiver for den jødiske menighed. Mæcen for kunst og litteratur.
Stiftede 25. Ijar 1689 Chewra Schomer Leboker.
Svoger til Glücel von Hameln og nævnt adskillige steder som rådgiver og hjælper for hende.
"While Gluckel mentions his sister Elkele only twice briefly, she expresses great admiration for Jozef Stadthagen, her brother-in-law, whom she depended on for business affairs and other advice after the death of her husband Chaim Segal-Hamelen in 1689. Jozef, a prosperous merchant, is described in many documents of the Hamburg community as a founder and leader of devout institutions and many charitable deeds. He donated large sums to the synagogue building and was one of the supporters of the printing of the “Yayin Ja’kov” edition in Amsterdam in 1684. In 1689 he donated 100 Reichsthalers for the foundation of the “shomrim laboker” company (dawn watchers)[xi].
He made business trips to the annual Leipzig fair[xii] and probably to Amsterdam as well, and may have taken Mozes with him for educational purposes. In 1697 or 1698 he arranged the marriage between Mozes and Judith-Gutele, in writing or during of a visit to Amsterdam." (Bennet)

Død:
"His first sign of life dates from 1675, when he visited the Leipzig fair. The last sign of life is from March 17, 1707, when a document mentions "Hoff Faktor Jobst Goldschmit", who transfers a debt of 21,814 Reichsthaler to Wolf Goldschmit. Jewish sources call him Joseph Statthagen." (Goodman)

Joseph blev gift med Elkele Pinkerle. Elkele (datter af Juda Löb Pinkerle og Bela Ellrich Detmold) døde før 1707. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Eikel
• Også kaldet: Elka

Andre Begivenheder og Egenskaber:

• Også kaldet: Moses Krämer in Stadthagen
• Også kaldet: Moses Levy
• Beskæftigelse: Købmand
• Bopæl: 1635, Stadthagen, Niedersachsen, Tyskland

Notater:

Fødsel:
Fulda? Goudsmith skriver Kassel

Levned:
Beskrives i Glücl Hamelns erindringer som en religiøs, beskeden og lærd mand. Han er mindet i "Memorial Book in Fulda.

Beskæftigelse:
Navnet "Kramer" formentlig afledt af stillingen købmand.

Bopæl:
In 1635 Moyses Goltschmied is mentioned for the first time in Stadthagen. He is called a Jew from Bückeburg. In 1637 he is mentioned in Stadthagen together with his brother Jobst Goldtschmied.

Død:
9 Adar 1670

Moses blev gift med Gütele Meier. Gütele (datter af Meyer Wallich zu Minden) blev født cirka 1610 i Fulda, Hessen, Tyskland; døde den 29 jul. 1669 i Stadthagen, Niedersachsen, Tyskland. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Gitel
• Også kaldet: Gitele b Meir Wallich Minden
• Også kaldet: Gütchen

Notater:

1644 var Moses Kramer gift med Gitele, datter af Rabbiner Meir fra Minden. Men samtidig (1644) nævntes Moses Kramer som svigersøn til Meyer fra Minden.

Levned:
Gift med "Gitele b Meir Wallich Minden. Born abt 1610 in Germany, Minden? daughter of Meyer Wallich zu Minden (d. 1649/50 in Hannoverisch-Münden) & NN, sister of Hayum (schoolmaster in Fankfurt; d. 1694), Alexander (in Oldendorf a/d Weser) and Abraham (in Minden, Stadthagen and Rinteln) and Edel, spouse of Salomon Jacob, who was “Rezeptor der Paderborner Judenschaft” untill 1646, then moved to Minden and in 1649 to Lemgo, where he lived as “Schutzjude” under the protection of the Counts of Lippe untill abt 1667 and was in this privileged roll the predecessor of Samuel b Isaak Goldschmidt Hameln." (Goudsmith)

Død:
1 AV 1669

Andre Begivenheder og Egenskaber:

• Også kaldet: Josef Jehuda ben Natan
• Også kaldet: Josef Juda
• Også kaldet: Lejb Staden
• Også kaldet: Löb Pinkerle Stade
• Beskæftigelse: Købmand
• Bopæl: 1649, Altona, Pinneberg, Slesvig-Holsten

Notater:

Levned:
"My father traded in jewelry and, like a jew, in anything else which could be profitable" (Glücel von Hameln, s. 15). Havde været gift før, med Reize (ingen børn med Juda, men datter af første ægteskab), da han ægtede Glückel von Hamelns mor. (s.17, 19)
Menigshedforstander i Altona. ("Parnas", s. 18, 31f.).
"My father ... was already a widower when he became engaged to my mother. For fifteen years or more he had been married to a splendid woman, of good family, named Reize, who maintained a large and fine house. My father had no children by her, but a previous marriage had blessed her with a daughter ... Following the death of his first wife, my father married my mother, who was then a fatherless child. ... My father gave his children, girls and boys, a secular as well as a religious education. And whoever came hungry to my father’s house went forth fed and satisfied. Before I was three years old, the German Jews, I am told, were all driven out of Hamburg. Thereupon they settled in Altona ... In those days we were hardly forty families all told. No one was very rich, but everyone earned an honest living. Chayim Fürst was the richest among us, with a fortune of 10,000 Reichsthalers, then came my father, of blessed memory, with 8000, others followed with 6000, and a few more with 2000. ... When I was about ten years old, war broke out between the Swedes and the King of Denmark, God heighten his fame! ... Once, on a Sabbath, the alarm went forth: “The Swedes are coming!” It was early in the morning and everyone was still asleep. We leaped from our bed, nebbich, and ran fairly naked all the way to Hamburg, where we took up posts of defence, some with the Sephardim and some with the Christian burghers. In this way we remained in the city a short while without permission. Finally, my good father was able to arrange matters, and he was the first German Jew allowed to resettle in Hamburg. ... The community prospered during the presidency of my father, .... I do recall, however, while I was yet a child, certain scroundels rose against my father and his fellow officials, and sought to injure the community. Two of them managed to elicit letters from the government conveying them the right to be parnassim by royal authority. ... The parnassim and other leaders of the community ... journeyed to Copenhagen and reported everything to the king. He was a pious man, a lover of righteousness, so that, God be praised! all ended well and the wicked were cast down” (Marvin Lowenthal, The Memoirs of Glückel of Hameln. New York: Schocken Books, 1977, pp. 6-13, 21-22).

Beskæftigelse:
Handlede med juveler og meget andet.

Bopæl:
Fordrevet fra Hamburg 1648. En af de første jøder i Altona. Stammede fra Stade, Niedersachsen.

Begravet:
Grav Steinheim hha 3332: Hier / ist geborgen ein aufrechter und getreuer / Mann, zum Gebotstun / war er stets willig und bereit, / Segen hinterließ er ›in seinem Hause, denn / es war weit geöffnet‹ die Mehrzahl / seiner Tage, so war sein Lebens- und Leitweg, / er, der beglückt ist mit allen aufrechten / Eigenschaften, der Einflußreiche, Vorsteher / und Leiter, der geehrte Herr Josef Jehuda, / Sohn des Natan, sein Andenken zum Segen, ›sein Wohltun schreitet vor ihm einher‹ / ›und in Frieden möge er ruhen auf seinem Lager / und Ruhestätte‹; er verschied ›mit gutem Namen‹ am Tag / 6, Rüsttag des heiligen Schabbat, 24. des Monats Tewet / des Jahres 430 der Zählung. Seine Seele sei eingebunden in das Bündel des Lebens.

Juda blev gift med Bela Ellrich Detmold. Bela (datter af Nathan Ellrich Detmold og Mathe Jacob) blev født cirka 1628; døde den 26 aug. 1704; blev begravet den 27 aug. 1704 i Altona, Königsstrasse Friedhof. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Beile bat Natan
• Også kaldet: Bela Ellrich

Notater:

Levned:
"She [Mathe] and my mother [Bela], who knew how to make pointed gold and silver lace, suppported themselves. (Glückel von Hameln, s.19). Mathe var efterladt som enke og forsørger for Bela. De boede hos Glückl Ellrich Detmold.

Begravet:
Grav S 1273 (Steinheim hha 1462)Hier ist begraben / eine Frau, auf deren Weisheit ›das Herz / ihres Gatten vertraute‹, / ›ihre Hand in Allem‹, es hat ihresgleichen nicht, / ihr Name hatte Ehre und Größe, / die Zierde der Kinder war ihre Freude, / ihr war es vergönnt, ›ihr Haus ("Staden") zu verwalten‹, / die Greise, Frau Bella, / Tochter des Meisters, Herrn Natan aus Ellrich, / das Andenken des Gerechten zum Segen, Gattin des Vornehmen, des Vorstehers / und Leiters, des geehrten / Löb Staden, sein Andenken zum Segen, verschieden / Tag 3, 26. Menachem und begraben / Tag 4, 27. desselben 464 der kleinen Zählung. / Ihre Seele sei eingebunden in das Bündel des Lebens.

Andre Begivenheder og Egenskaber:

• Også kaldet: Daniel Baruch Goldschmid
• Også kaldet: Mosche Baruch, ben Mosche Yehuda Segal
• Også kaldet: Samuel Stuttgart
• Beskæftigelse: Kassel, Hessen, Tyskland; Bankier
• Beskæftigelse: Hofjuveler
• Bopæl: Witzenhausen, Hessen, Tyskland
• Bopæl: 1620, Kassel, Hessen, Tyskland

Notater:

Levned:
Hameln 33: Anekdote om sønnens bryllup.
Leder (Parnaas) af det jødiske samfund i Hessen. Hameln 33, note 1: Samuel Stuttgart, who lved in the town of Witzenhausen, was Jewish government represenatative of the whole of the electorate of Hesse, being elected to the office by his fellow jews.
"Benedikt is mentioned for the first time in Kassel in a tax list of 1620. He paid 500 Reichstalern. Three out of ten heads of households paid more than he did (Hallo 1930). Benedikt is not the first Court Banker of the landgraves of Hessen by the name of Goldschmidt. He was preceded by Joseph of the goldener Schwan of Frankfurt am Main, who is mentioned in 1562 with his son Hirsch. Probably he is identical with Joseph Goldschmidt of the Goldener Schwan who is mentioned by Dietz (1988, pp. 145-48). Schnee (1954, p. 318) thinks that Benedikt belongs to the same family as Joseph. “Benedikt Goldschmidt became the founder of the institution of Court Agent in Hessen and the ancestor of the Goldschmidt family which lived in Kassel and which held a leading position among the Court Jews of Kassel before the rise of the House of Rothschild. Benedikt Goldschmidt was banker to the court of the landgraves Moritz (1592-1627), Wilhelm V (1627-1637) and Wilhelm VI (1637-1663). They used him to take care of their financial business in Frankfurt am Main. His financial strength is shown by the fact that he paid 2000 Dollars (Talern) in Gold in advance, which Hessian Jewry had to contribute during the Thirty Years War. At the first general Jewish diet (Judenlandtag) of 1626 Goldschmidt divided this sum among his coreligionists in Oberhessen and Niederhessen. The Court Banker was also the Obervorsteher of the Jews [of Hessen]. As a court official he enjoyed the very important privilege of being released of the burden of having to quarter troops. Benedikt Goldschmidt complained immediately, when the city council of Kassel imposed to quarter troops in his home in spite of his privilege, by appealing to his privilege of 1625 and 1636, for which he had paid 600 Reichsthaler in advance. The landgrave supported his Court Jew and the soldiers were quartered somewhere else. Soon the court agent attracted other coreligionists to Kassel. The town was opposed to this and in 1635 even achieved that all Jews had to leave Kassel. Only Benedikt and his dependents were allowed to stay. ... In 1631 he pleaded his right of ritual slaughter against the butchers’ guild in Kassel and won. ... He died in 1642” (Schnee 1954, pp. 318-19).
Hallo writes about the relationship between Benedict and the local Jewish community. “Only Jews who were in the service of the Court were living, barely visible, in Kassel itself. First among these was Hayum, since 1602 authorized supplier of silver to the mint, and soon after him his rival and the one to replace him later, Benedikt Goldschmidt, a Court Jew in the strict sense. On the other hand, Isaak, Hayum’s son-in-law, the Rabbi, lived in Bettenhausen, perhaps also from 1602. He would come to the town for prayer services or – as Benedikt called it in 1622 – “to our Shul”, which as far as known for these years, was located in the house of Jost Riemers in the important Marktgasse” (Hallo 1931, p. 12). “The documents which have been preserved show clearly how serious friction developed between the two groups, the party of Rabbi Isaak in Bettenhausen and the Rabbi of Friedberg who sometimes cooperated with him, on the one hand, and the government-supported party of Benedikt the Jew, known as Goldschmidt, on the other hand. The friction was not in the least caused by the fact that Isaak used his sermons in the synagogue ... for angry attacks on Goldschmidt. He accused him of being a “traitor” of the Jews to the government. While the outcome of the many insulting quarrels is not known anymore, two results are clear: first the undisputed victory of the Goldschmidts, which was crowned by the expulsion of all other Jews from Kassel in 1635, because the State cared more about the economic power of its Jews than their religious discipline; and second, although almost useless, the order of 1625, to appoint an officially recognized Hessian Rabbi. This order probably took into consideration the for the State irritating interference of the Rabbis of Fulda and Friedberg with Hessian Jewish affairs. One can guess that the role of Rabbi in Bettenhausen was finished after this. It is unknown, whether it was considered to have the official Rabbi reside in Kassel. Anyhow, in 1656 he resided in Witzenhausen. Because of the isolation of the Goldschmidts, there was no chance of having a synagogue in Kassel. Numerically, these Jews at the Court were just not strong enough to gather the ten adults necessary for the service. Moreover, the possibility that they would voluntarily subordinate themselves to a Rabbi in Kassel can be ruled out in the case of this family of “self-made regents”, as Isaak called Benedikt in 1622” (Hallo 1931, pp. 12-13). (Schelleken)

Beskæftigelse:
Court Banker of the landgraves of Hessen. Også Court Agent (Hofjude)

Begravet:
There is an early tombstone in Bettenhausen (B119) of a Moshe Baruch ben Moshe Jehuda Segal. The date cannot be read anymore. Next to him lies Röschen, housewife of ... who died in 1647. The name of her husband is illegible now, but the proximity strongly suggests that she is Moshe Baruch’s wife. The early date suggests that Moshe Baruch is no one else but Benedict Goldschmidt. Moreover, on the tombstone of his son Abraham (Bettenhausen B442b) Benedict is also called Moses Baruch. Apparently, he went through another change of name after a serious illness. Most probably, his father’s name is Jehuda, to which Moses was appended after an illness. (Schelleken)

Baruch blev gift med Röschen Goldschmidt. Röschen blev født cirka 1570 i Tyskland; døde den 28 okt. 1647 i Kassel, Hessen, Tyskland; blev begravet i 1647 i Kassel, Hessen, Tyskland. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Rosina
• Også kaldet: Zipora

Notater:

Fødsel:
Frankfurt?

Begravet:
Next to him lies Röschen, housewife of ... who died in 1647. The name of her husband is illegible now, but the proximity strongly suggests that she is Moshe Baruch’s wife. The early date suggests that Moshe Baruch is no one else but Benedict Goldschmidt. Moreover, on the tombstone of his son Abraham (Bettenhausen B442b) Benedict is also called Moses Baruch. Apparently, he went through another change of name after a serious illness. Most probably, his father’s name is Jehuda, to which Moses was appended after an illness.

Notater:

Gift:
Yderligere børn i ægteskabet, om hvem information mangler: Gela Goldschmidt (Gelle af Metz), Hanna Goldschmidt (af Fulda).

Andre Begivenheder og Egenskaber:

• Beskæftigelse: 1619, Paderborn, Nordrhein Westfalen, Tyskland; Møntmester
• Bopæl: før 1621, Brakel, Nordrhein-Westfalen, Tyskland

Notater:

Levned:
.... Meyer Walch zu Minden, "eine der markantesten Getalten der frühneuzeitlichen Mindener Judenschaft", dessen Familie aus Rinteln stammte und der selbst bis 1621 auch in Brakel lebte. 1619 war Meyer Münzfaktor des Fürstentum Paderborn, die gräflich-bentheimische Münze versorgte er in den 1620'er mit Edelmetall, zur bremische Münze hatte er ebenfals Beziehungen" ... "Weiterer Schwigersohn Meyers was Moses b. Samuel Goldschmidt/Stadthagen (= Reb Mausche Kramer von Stadthagen), dessen Söhne Abraham Moses Goldschmidt, Josef Goldschmidt und Meyer narch Emen (vor 1670), Altona und Kopenhagen gingen (Cilli Kasper-Holtkotte s. 261, note 728)

Beskæftigelse:
Münzfaktor des Fürstentum Paderborn

Notater:

Nævnt på sønnens gravsten: "Sohn des Natan"

Andre Begivenheder og Egenskaber:

• Også kaldet: Natan aus Ellrich
• Beskæftigelse: 1625, Altona, Pinneberg, Slesvig-Holsten; Købmand

Notater:

Levned:
"But to return to my grandfather, Reb Nathan Meldrich. when he was driven out of Detmold and came to Altona, he went to the house of Reb Leib Hidesheim, the son-in-law of Nathan Spanier, and took with him all his riches. Reb Leib's wife Esther told me incredible tales of his great wealth: he had boxes full of golden chains and jewels and bags full of pearls so that for more than a hundred miles around there was noone as rich as he. But, unfortunately, this did not last long. A plague - God preserve us - broke out, and my grandfather and several children died of it. My grandmoter was left bare and destitude with two unmarried daughters" (Glückel von Hameln, s.17).

Beskæftigelse:
Købmand i Altona og Detmold. Jacobsen: Juvelhandler.
Fordrevet fra "lippischen Land" 21 feb 1614, drog først til Goslar, kom 1625 til Altona ifl. "Verborgene Pracht".

Død:
Dødsår ifl. Glückl von Hamelns erindringer.

Nathan blev gift med Mathe Jacob. Mathe (datter af Jacob) blev født i 1582; døde den 6 jul. 1656 i Altona, Pinneberg, Slesvig-Holsten; blev begravet den 7 jul. 1656 i Altona, Königsstrasse Friedhof. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Mattie

Notater:

Levned:
"my grandmother Mattie, whom I knew, was a clever, pious woman whose equal may not be readily found" (Glückel von Hameln, s. 16). Boede hos datteren Bela og svigersønnen efter disses ægteskab (s. 20)

"It was about that time that people fled from from Vilna to Hamburg that an epidemic broke out and there was no hekdsh [fattighu] or any other place for sick people. There were in our attic ten sick people for whom my father cared. Several of these died. My sister Elke also fell ill at the time. My revered grandmother tended all the sick and saw to all their wants, they lacked nothing. Though my parents were not pleased at the risks she ran, hey could not restrain her. Three or four times a day she would climb o the garret to tend the sick, till at last, she too, cauht the sickness and after ten days in bed, in good repute, at the age of 74, she died. She was as robust as a woman of forty" (Glückel von Hameln, s. 20f). Glückel beretter også om hendes død.

Begravet:
Grav S 1089 (Steinheim hha 2532): Hier / ist geborgen die Herrin und die Züchtige / Mate, Tochter des Jaakow, sein Andenken zum Segen / ‏‎Gattin des Vorstehers und Leiters, des geehrten Meisters, Herrn / Natan aus Ellrich, das Andenken des Gerechten zum Segen, die hinging in ihre Welt und ›ließ das / leben wie ganz Israel verschieden / am Tag 4, 14. Tammus, und begraben /‎‏Tag 5, 15. Tammus 416 der Zählung. / Ihre Seele sei eingebunden in das Bündel des Lebens.