Löb Segal Hameln

Andre Begivenheder og Egenskaber:

• Også kaldet: Leib Hameln
• Beskæftigelse: Berlin, Berlin, Tyskland; Købmand

Notater:

Levned:
Leib, som Glückl von Hameln kaldte ham, blev familiens sorte får - godtroende, påvirkelig og en elendig forretningsmand, hvis korte karriere som kømand i Berlin endte med stor gæld, som bl.a moderen måte udrede.

Beskæftigelse:
"He had a big shiop in Berlin and bouhjt goods in Leipzig". Det mislykkede forretningseventyr i Berlin er indgående beskrevet af Glückl von Hameln

Begravet:
(Steinheim Hha-1478): "Löwe, | Leu, aus dem Hause der Höchsten, unerschrocken zog er aus zum Raubzug, | sein Herz so rein, den Barmherzigen verlangte es nach (Jehudas) Herzen, | zu Beginn machte er Fehler, doch daraus wurde ihm geholfen, und diesbezüglich wurde gelehrt: Wird nicht der Edle ausgezeichnet? | Es ist der Vornehme, der Meister, Herr Jehuda Löb, | Sohn des Vornehmen, des Meisters, Herrn, Chajim Hamel(n) SeGaL, sein Andenken zum Segen, verschieden und begraben Tag | 1, 17. Tammus 461 der kleinen Zählung. | Seine Seele sei eingebunden in das Bündel des Lebens".
Gravsten afbildet (2001), middel stand.

Löb blev gift med Nulevende [Gruppeskema] [Familietavle]

1. Jochebed Hameln døde den 23 mar. 1736; blev begravet den 23 mar. 1736 i Altona, Pinneberg, Slesvig-Holsten.

Andre Begivenheder og Egenskaber:

• Også kaldet: Chajim Goldschmidt
• Også kaldet: Haïm Chajim Goldschmidt Hameln Segal Goldschmidt
• Også kaldet: Hein Goldschmidt
• Beskæftigelse: Hamburg, Hamburg, Tyskland; Guldhandler
• Beskæftigelse: Pengeudlåner

Notater:

Fødsel:
Fødselsår og fødested ifl., http://stenenarchief.nl/genealogie/gezin/hum_duparc/F2403/I5086/ (ej fundet 29.4.2018, ej fundet 10 Dec 2021).

Levned:
My husband's first business was was trading in gold. He ran all day from house to house buying up gold, which he sold either to the smelters or to the merchants who sold it again to betrothed young men." (Glückel von Hameln, s. 38).
On the evening of Tebet 19, 5449 [11Jan 1689] your father went to the gentile quarter to meet a merchant with whom he had an appointment about some business. As he neared the merchants house he fell over a sharp stone and hurt himself so badly that we still have to wwp over it" (Glückel von Hameln s. 106) - Han døde fire dage senere. Glückel skriver, at "his intestines became twisted", på de følgende sider berettes også om betændte sår.
Glückel was also an active partner in her husband’s business, which consisted mainly of trading in jewelry and precious stones and, to a lesser degree, money-lending and financial transactions. (Jewish Women's Archive, https://jwa.org/encyclopedia/article/glueckel-of-hameln, set 29.4.2018).

"16. Chaim/Hayum b Jobst Goldschmidt Hameln. Born abt 1640 in Germany, Hameln. died on 16.1.1689 in Germany, Hamburg. Buried in Altona (hha-3269). Occupation: Koopman in Goud en Juwelen. also mentioned as Hein Goldschmidt 1661 moving from Hameln to Hamburg [at least 14 children born between 1661 and 1685 -- cf Glikl]
In 1660 Chaim/Hayum b Jobst married Glikl/Glueckel b Loeb Pinkerle, daughter of Loeb b Nathan Pinkerle (abt 1595-6.1.1670) & Bela b Nathan Melreich Ellrich (1628-26.8.1704), in Germany, Hameln. Born in 1646 in Germany, Hamburg. died on 19.9.1724 in France, Metz. Occupation: Koopvrouw in Goud en Juwelen. (Goudsmith)

Begravet:
(Steinheim hha-3269): "Ein großer Stein auf der Mündung des Brunnens des Lebens, | für einen demutsvollen und frommen Manne,, in den Geboten mühte er sich reichlich, ein geduldiger Weiser, ein Langmütiger und ein Nach- | sichtiger, die Worte der Väter erfüllte er | aus ganzer Seele, bevorzugte vorne und nicht hinten zu sein, nichts hinterließ er unvollendet und mit gutem Namen stieg er hinauf | um erleuchtet zu werden im Lichte des Lebens, voll Wärme war seine | Trauerrede, denn erwählt ist der Tod von Chajim, es ist der Vornehme, der Einflussreiche, der geehrte Meister, Herr Chajim, | sein Andenken zum Segen, Sohn des Vornehmen, des Einflussreichen, des Vorstehers und Leiters, unseres Lehrers und Meisters, Herrn | Josef Hamel(n) SeGaL, das Andenken des Gerechten zum Segen, verschieden Tag 1, 24. Tewet und begraben an eben jenem Tag | des Jahres 449 der kleinen Zählung. Seine Seele sei eingebunden in das Bündel des Lebens".
Gravsten afbildet (2002), brækket og svært beskadiget.

Chajim blev gift med Glückel von Hameln i 1660 i Hameln, Niedersachsen, Tyskland. Glückel (datter af Juda Löb Pinkerle og Bela Ellrich Detmold) blev født i 1646 i Hamburg, Hamburg, Tyskland; døde i 1724 i Metz, Lorraine, Frankrig. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Glückel Pinkerle
• Beskæftigelse: Hamburg, Hamburg, Tyskland; Fabrikant
• Beskæftigelse: Hamburg, Hamburg, Tyskland; Guldhandler
• Beskæftigelse: Hamburg, Hamburg, Tyskland; Pengeudlåner

Notater:

Levned:
Glückel was born in the city of Hamburg in 1646. Her family was expelled, along with the rest of the Ashkenazic Jewish community, in 1649. When she was twelve years old, her parents betrothed her to Hayyim of Hamelin, whom she married in 1660, at the age of 14. After the marriage, the couple lived in his parents’ home in Hamelin. A year after their marriage, the couple moved in with Glückel's parents in Hamburg, where Hayyim became an affluent businessman. Already involved in his business during his lifetime, when he died in 1689, she took over the business, conducting trade with markets as far as Amsterdam, Leipzig, Berlin, Vienna, Metz and Paris.
In 1700 she remarried, to a banker from Metz in Lorraine, and relocated there. Two years later, her husband Cerf Levy failed financially, losing not only his own fortune but hers as well. He died in 1712, leaving her a widow for a second time.[3] She died in Metz in 1724.
Glückel had 14 children by her first husband, 12 of whom survived and were married into the most prominent Jewish families of Europe.
Glückel started writing her diaries after her first husband's death in 1689. At the time she was a 44-year-old widow, with 14 children. She left off writing the diaries in 1699, shortly before her second marriage, and resumed 1715–1719, after her second husband's death.
In her diaries she tells how she guided the financial and personal destinies of her children, how she engaged in trade, ran her own factory, and promoted the welfare of her large family. Her diaries, a rare account of an ordinary woman, described day-to-day life among the Jewish inhabitants of the Rhine valley in the 17th century. She tells of the impact of the Swedish wars waged by King Charles XII, plague, pirates, soldiers, the hysteria of the false messiah Sabbatai Zevi, murder, bankruptcy, wedding feasts, births, deaths. She writes of the frightening and precarious situation under which the Jews of northern Germany lived.
(Wikipedia)

Udgivelser:
Die Memoiren der Glückel von Hameln, 1645–1719. Herausgegeben von Prof. Dr. David Kaufmann. Frankfurt am Main: 1896.
Die Memoiren der Glückel von Hameln. Autorisierte übertragung nach der Ausgabe des Prof. Dr. David Kaufmann, von Bertha Pappenheim. Wien: 1910. Reprinted: Weinheim: 1994.
Denkwürdigkeiten der Glückel von Hameln, aus dem jüdisch-deutschen übersetzt, mit Erlauterungen versehen und herausgegeben von Dr. Alfred Feilchenfeld. Berlin: 1913. Reprinted: 1915, 1920, 1923. Darmstadt: 1979, Künigstein: 1980.Frankfurt am Main: 1987.
The Memoirs of Glückel of Hameln. Translated with introduction and notes by Marvin Lowenthal. New York: 1932. Reprinted with new introduction by Robert S. Rosen, New York: 1960, 1977.
The Life of Glückel of Hameln (1646–1724). Written by herself. Translated from the original Yiddish and edited by Beth-Zion Abrahams. London: 1962. Reprinted: New York, 1963.

Beskæftigelse:
Oprettede og ejede en sokkefabrik.

Beskæftigelse:
Ædelstens- og guldhandler.

Notater:

Gift:
Yderligere børn i ægteskabet:
Mate Hameln (d. 1665),
Hanna Hameln (f. 1672, gift med Samuel Hameln),
Nathan Goldschmidt (d. 1744, Gift med Mirjam Ballin, d. 1741),
Marcus Goldschmidt (d. 1709, Gift med Brendel Nathan, d. 1722),
Esther Hameln (1677 - 1744, Gift med Moses Krumbach-Schwab, d. 1736),
Hendelchen Hameln (d. 1690, Gift med Baruch Veit),
Zanwill Hameln (f. 1679, Gift med Brilin (Ukendt)),
Moses Hameln (f. 1685, Gift med Kele Veit Samson Salomon Oettingen),
Freudchen Hameln, Mirjam Hameln (d. 1760, Gift med Marcus Moses).

Andre Begivenheder og Egenskaber:

• Også kaldet: Jobst Goldschmidt
• Også kaldet: Josef Stuttgart
• Også kaldet: Joseph Hameln
• Beskæftigelse: Købmand
• Bopæl: ml. 1618 og 1637, Stadthagen, Niedersachsen, Tyskland
• Bopæl: ml. 1639 og 1650, Hameln, Niedersachsen, Tyskland
• Bopæl: ca. 1666, Hildesheim, Niedersachsen, Tyskland
• Bopæl: ca. 1675, Hannover, Niedersachsen, Tyskland

Notater:

Fødsel:
Fødested ifl. http://stenenarchief.nl/genealogie/gezin/hum_duparc/F2403/I5086/ (ej fundet 29.4.2018, men webstedet findes: http://stenenarchief.nl/)

Levned:
"Every morning he rose at three and wrapped in talith [prayer shawl], he sat in his room next to my chamber studying and chanting Talmud in the ususal sing-song" (Glückel von Hameln, 33)
Blev grebet af historierne om den falske messiasr Sabbatai Zevi,, og "My father-in-law, ho lived in Hameln, moved from there, leaving things standing in the house, just as they were, and went to Hildesheim. He sent us here, to Hamburg, two big barrels of linenware, in them were all kinds of food, peas, smoked meat, all sorts of dried fruit - that could keep without going bad. The good man thought they would leave from there to the Holy Land" (Glückel von Hameln, s. 46).
"My father-in-law came out to meet us. We saw him before we reached the town, like an angel, like the prophet Elijah, staff in hand, his snow-white beard reaching to his girdle, and glowing red cheeks" (Glückel von Hameln (s. 84).
"On 27-7-1624 Jobst Goldschmidt of Stadthagen wrote a letter to the sheriff (Landdrost) and councillors in Bückeburg to ask for the confiscation of the money of Abraham Levi which was in the hands of the sheriff of Pinneberg, because of his refusal to pay a fine of 100 Reichstalern for the annulment of the engagement between Abraham Goldschmidt and the daughter of Jacob Simon (Marwedel 1976, pp. 82-83, note 226). In 1635 ... there were two Jews with letters of protection: Jobst Goldschmidt and the Jew Jacob, who both married daughters of Nathan. ... In the same year we notice also, that the Jews already had some kind of synagogue in the town in those days, that is a room were they gathered for times of prayer and services ... in the house of Jobst Goldschmidt” (Wehling 1955, p. 1). Between 1637 and 1639 Jobst moved to Hameln (letter from Archives of Stadthagen to James Bennett, 10-7-1989; Groneman 1913, p.15)" (Schnelleken)



Bopæl:
and Hannover (abt 1675).

Josef blev gift med Freude Spanier før 1618. Freude (datter af Nathan Moses Spanier og Zipora) blev født cirka 1598 i Stadthagen, Niedersachsen, Tyskland; døde den 25 sep. 1681 i Hannover, Niedersachsen, Tyskland. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Freudchen Spanier

Notater:

Fødsel:
Falk og Weiner skriver begge c. 1597, men forældrenes ægteskab er indgået 1598.

Levned:
S. 33 anekdote om brylluppet med Josef. S. 98 om boet efter Josef, hvor hun beskrives som en "devout woman" og "They were a loving, God-fearing pair, whose likke cannot be found".

Død:
Glück: som 82-årig, begravet ved sin mands side.
Kilde: http://stenenarchief.nl/genealogie/gezin/hum_duparc/F2403/I5086/ (ej fundet 29.4.2018, men websted findes).

Notater:

Gift:
Yderligere børn i ægteskabet: Moses Hameln, Abraham Hameln, Jente Goldschmidt (Hameln) (1623 - 1695), Samuel Hameln (d. 1682), Isak Hameln (1626 - 1674), Hanna Hameln.
Flere af børnene omtales af Glückel von Hameln.

Andre Begivenheder og Egenskaber:

• Også kaldet: Josef Jehuda ben Natan
• Også kaldet: Josef Juda
• Også kaldet: Lejb Staden
• Også kaldet: Löb Pinkerle Stade
• Beskæftigelse: Købmand
• Bopæl: 1649, Altona, Pinneberg, Slesvig-Holsten

Notater:

Levned:
"My father traded in jewelry and, like a jew, in anything else which could be profitable" (Glücel von Hameln, s. 15). Havde været gift før, med Reize (ingen børn med Juda, men datter af første ægteskab), da han ægtede Glückel von Hamelns mor. (s.17, 19)
Menigshedforstander i Altona. ("Parnas", s. 18, 31f.).
"My father ... was already a widower when he became engaged to my mother. For fifteen years or more he had been married to a splendid woman, of good family, named Reize, who maintained a large and fine house. My father had no children by her, but a previous marriage had blessed her with a daughter ... Following the death of his first wife, my father married my mother, who was then a fatherless child. ... My father gave his children, girls and boys, a secular as well as a religious education. And whoever came hungry to my father’s house went forth fed and satisfied. Before I was three years old, the German Jews, I am told, were all driven out of Hamburg. Thereupon they settled in Altona ... In those days we were hardly forty families all told. No one was very rich, but everyone earned an honest living. Chayim Fürst was the richest among us, with a fortune of 10,000 Reichsthalers, then came my father, of blessed memory, with 8000, others followed with 6000, and a few more with 2000. ... When I was about ten years old, war broke out between the Swedes and the King of Denmark, God heighten his fame! ... Once, on a Sabbath, the alarm went forth: “The Swedes are coming!” It was early in the morning and everyone was still asleep. We leaped from our bed, nebbich, and ran fairly naked all the way to Hamburg, where we took up posts of defence, some with the Sephardim and some with the Christian burghers. In this way we remained in the city a short while without permission. Finally, my good father was able to arrange matters, and he was the first German Jew allowed to resettle in Hamburg. ... The community prospered during the presidency of my father, .... I do recall, however, while I was yet a child, certain scroundels rose against my father and his fellow officials, and sought to injure the community. Two of them managed to elicit letters from the government conveying them the right to be parnassim by royal authority. ... The parnassim and other leaders of the community ... journeyed to Copenhagen and reported everything to the king. He was a pious man, a lover of righteousness, so that, God be praised! all ended well and the wicked were cast down” (Marvin Lowenthal, The Memoirs of Glückel of Hameln. New York: Schocken Books, 1977, pp. 6-13, 21-22).

Beskæftigelse:
Handlede med juveler og meget andet.

Bopæl:
Fordrevet fra Hamburg 1648. En af de første jøder i Altona. Stammede fra Stade, Niedersachsen.

Begravet:
Grav Steinheim hha 3332: Hier / ist geborgen ein aufrechter und getreuer / Mann, zum Gebotstun / war er stets willig und bereit, / Segen hinterließ er ›in seinem Hause, denn / es war weit geöffnet‹ die Mehrzahl / seiner Tage, so war sein Lebens- und Leitweg, / er, der beglückt ist mit allen aufrechten / Eigenschaften, der Einflußreiche, Vorsteher / und Leiter, der geehrte Herr Josef Jehuda, / Sohn des Natan, sein Andenken zum Segen, ›sein Wohltun schreitet vor ihm einher‹ / ›und in Frieden möge er ruhen auf seinem Lager / und Ruhestätte‹; er verschied ›mit gutem Namen‹ am Tag / 6, Rüsttag des heiligen Schabbat, 24. des Monats Tewet / des Jahres 430 der Zählung. Seine Seele sei eingebunden in das Bündel des Lebens.

Juda blev gift med Bela Ellrich Detmold. Bela (datter af Nathan Ellrich Detmold og Mathe Jacob) blev født cirka 1628; døde den 26 aug. 1704; blev begravet den 27 aug. 1704 i Altona, Königsstrasse Friedhof. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Beile bat Natan
• Også kaldet: Bela Ellrich

Notater:

Levned:
"She [Mathe] and my mother [Bela], who knew how to make pointed gold and silver lace, suppported themselves. (Glückel von Hameln, s.19). Mathe var efterladt som enke og forsørger for Bela. De boede hos Glückl Ellrich Detmold.

Begravet:
Grav S 1273 (Steinheim hha 1462)Hier ist begraben / eine Frau, auf deren Weisheit ›das Herz / ihres Gatten vertraute‹, / ›ihre Hand in Allem‹, es hat ihresgleichen nicht, / ihr Name hatte Ehre und Größe, / die Zierde der Kinder war ihre Freude, / ihr war es vergönnt, ›ihr Haus ("Staden") zu verwalten‹, / die Greise, Frau Bella, / Tochter des Meisters, Herrn Natan aus Ellrich, / das Andenken des Gerechten zum Segen, Gattin des Vornehmen, des Vorstehers / und Leiters, des geehrten / Löb Staden, sein Andenken zum Segen, verschieden / Tag 3, 26. Menachem und begraben / Tag 4, 27. desselben 464 der kleinen Zählung. / Ihre Seele sei eingebunden in das Bündel des Lebens.

Andre Begivenheder og Egenskaber:

• Også kaldet: Daniel Baruch Goldschmid
• Også kaldet: Mosche Baruch, ben Mosche Yehuda Segal
• Også kaldet: Samuel Stuttgart
• Beskæftigelse: Kassel, Hessen, Tyskland; Bankier
• Beskæftigelse: Hofjuveler
• Bopæl: Witzenhausen, Hessen, Tyskland
• Bopæl: 1620, Kassel, Hessen, Tyskland

Notater:

Levned:
Hameln 33: Anekdote om sønnens bryllup.
Leder (Parnaas) af det jødiske samfund i Hessen. Hameln 33, note 1: Samuel Stuttgart, who lved in the town of Witzenhausen, was Jewish government represenatative of the whole of the electorate of Hesse, being elected to the office by his fellow jews.
"Benedikt is mentioned for the first time in Kassel in a tax list of 1620. He paid 500 Reichstalern. Three out of ten heads of households paid more than he did (Hallo 1930). Benedikt is not the first Court Banker of the landgraves of Hessen by the name of Goldschmidt. He was preceded by Joseph of the goldener Schwan of Frankfurt am Main, who is mentioned in 1562 with his son Hirsch. Probably he is identical with Joseph Goldschmidt of the Goldener Schwan who is mentioned by Dietz (1988, pp. 145-48). Schnee (1954, p. 318) thinks that Benedikt belongs to the same family as Joseph. “Benedikt Goldschmidt became the founder of the institution of Court Agent in Hessen and the ancestor of the Goldschmidt family which lived in Kassel and which held a leading position among the Court Jews of Kassel before the rise of the House of Rothschild. Benedikt Goldschmidt was banker to the court of the landgraves Moritz (1592-1627), Wilhelm V (1627-1637) and Wilhelm VI (1637-1663). They used him to take care of their financial business in Frankfurt am Main. His financial strength is shown by the fact that he paid 2000 Dollars (Talern) in Gold in advance, which Hessian Jewry had to contribute during the Thirty Years War. At the first general Jewish diet (Judenlandtag) of 1626 Goldschmidt divided this sum among his coreligionists in Oberhessen and Niederhessen. The Court Banker was also the Obervorsteher of the Jews [of Hessen]. As a court official he enjoyed the very important privilege of being released of the burden of having to quarter troops. Benedikt Goldschmidt complained immediately, when the city council of Kassel imposed to quarter troops in his home in spite of his privilege, by appealing to his privilege of 1625 and 1636, for which he had paid 600 Reichsthaler in advance. The landgrave supported his Court Jew and the soldiers were quartered somewhere else. Soon the court agent attracted other coreligionists to Kassel. The town was opposed to this and in 1635 even achieved that all Jews had to leave Kassel. Only Benedikt and his dependents were allowed to stay. ... In 1631 he pleaded his right of ritual slaughter against the butchers’ guild in Kassel and won. ... He died in 1642” (Schnee 1954, pp. 318-19).
Hallo writes about the relationship between Benedict and the local Jewish community. “Only Jews who were in the service of the Court were living, barely visible, in Kassel itself. First among these was Hayum, since 1602 authorized supplier of silver to the mint, and soon after him his rival and the one to replace him later, Benedikt Goldschmidt, a Court Jew in the strict sense. On the other hand, Isaak, Hayum’s son-in-law, the Rabbi, lived in Bettenhausen, perhaps also from 1602. He would come to the town for prayer services or – as Benedikt called it in 1622 – “to our Shul”, which as far as known for these years, was located in the house of Jost Riemers in the important Marktgasse” (Hallo 1931, p. 12). “The documents which have been preserved show clearly how serious friction developed between the two groups, the party of Rabbi Isaak in Bettenhausen and the Rabbi of Friedberg who sometimes cooperated with him, on the one hand, and the government-supported party of Benedikt the Jew, known as Goldschmidt, on the other hand. The friction was not in the least caused by the fact that Isaak used his sermons in the synagogue ... for angry attacks on Goldschmidt. He accused him of being a “traitor” of the Jews to the government. While the outcome of the many insulting quarrels is not known anymore, two results are clear: first the undisputed victory of the Goldschmidts, which was crowned by the expulsion of all other Jews from Kassel in 1635, because the State cared more about the economic power of its Jews than their religious discipline; and second, although almost useless, the order of 1625, to appoint an officially recognized Hessian Rabbi. This order probably took into consideration the for the State irritating interference of the Rabbis of Fulda and Friedberg with Hessian Jewish affairs. One can guess that the role of Rabbi in Bettenhausen was finished after this. It is unknown, whether it was considered to have the official Rabbi reside in Kassel. Anyhow, in 1656 he resided in Witzenhausen. Because of the isolation of the Goldschmidts, there was no chance of having a synagogue in Kassel. Numerically, these Jews at the Court were just not strong enough to gather the ten adults necessary for the service. Moreover, the possibility that they would voluntarily subordinate themselves to a Rabbi in Kassel can be ruled out in the case of this family of “self-made regents”, as Isaak called Benedikt in 1622” (Hallo 1931, pp. 12-13). (Schelleken)

Beskæftigelse:
Court Banker of the landgraves of Hessen. Også Court Agent (Hofjude)

Begravet:
There is an early tombstone in Bettenhausen (B119) of a Moshe Baruch ben Moshe Jehuda Segal. The date cannot be read anymore. Next to him lies Röschen, housewife of ... who died in 1647. The name of her husband is illegible now, but the proximity strongly suggests that she is Moshe Baruch’s wife. The early date suggests that Moshe Baruch is no one else but Benedict Goldschmidt. Moreover, on the tombstone of his son Abraham (Bettenhausen B442b) Benedict is also called Moses Baruch. Apparently, he went through another change of name after a serious illness. Most probably, his father’s name is Jehuda, to which Moses was appended after an illness. (Schelleken)

Baruch blev gift med Röschen Goldschmidt. Röschen blev født cirka 1570 i Tyskland; døde den 28 okt. 1647 i Kassel, Hessen, Tyskland; blev begravet i 1647 i Kassel, Hessen, Tyskland. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Rosina
• Også kaldet: Zipora

Notater:

Fødsel:
Frankfurt?

Begravet:
Next to him lies Röschen, housewife of ... who died in 1647. The name of her husband is illegible now, but the proximity strongly suggests that she is Moshe Baruch’s wife. The early date suggests that Moshe Baruch is no one else but Benedict Goldschmidt. Moreover, on the tombstone of his son Abraham (Bettenhausen B442b) Benedict is also called Moses Baruch. Apparently, he went through another change of name after a serious illness. Most probably, his father’s name is Jehuda, to which Moses was appended after an illness.

Notater:

Gift:
Yderligere børn i ægteskabet, om hvem information mangler: Gela Goldschmidt (Gelle af Metz), Hanna Goldschmidt (af Fulda).

Andre Begivenheder og Egenskaber:

• Bopæl: ml. 1600 og 1621, Stadthagen, Niedersachsen, Tyskland

Notater:

Levned:
"It was Reb Nathan Spanier who obtained permission for jews to live in Altona, and there he settled his son-in-law Leib who came from Hildesheim" (Glückel von Hameln, s. 16)
Natan Spanier war "Vorsteher der Provinz Schaumburg" und derjenige, der das Ansiedlungsrecht in Altona erlangte. Er war in Stadthagen ansässig, der damaligen gräflichen Residenzstadt von Holstein-Schaumburg. Freudchen, eine seiner beiden Töchter, heiratete Josef Hameln, den künftigen Schwiegervater der Glückel von Hameln. Die zweite Tochter, Ester (Nr. hha-2492), war mit Löb Hildesheim verheiratet. Von seinen vier Söhnen sind Jizchak (Nr. hha-2433) und Löb (Nr. hha-3325) in Altona begraben. (Steinheim)
Var ved sin død forstander for menigheden i Altona, som han ifl. Glückel von Hameln har stiftet. Første forstander for provinsen, Schauenburg ifl Duckesz., Fmtl. ham, der fik Schutzbrief i 1612 ifl. "Verborgene Pracht". (Falk)

Bopæl:
“Around 1600 the Jew Nathan Spanier and his mother lived in the town (of Stadthagen). Together they payed 12 Thaler each year. From 1618 his son-in-law, Jobst Goldschmidt payed 6 Thaler. In 1621 the family of Nathan consisted of 10 people, while that of Jobst of six people, and it is even mentioned explicitly: “They both have a schoolteacher living in.” (Schelleken)
Boede i Stadthagen, fra begyndelsen af 1600-tallet. Kontrakt med byrådet i Stadthagen af 3 jan 1615.

Begravet:
Grav 854 (Steinheim hha 3357 ifl. Falk, mere korrekt hha 3350): "Hier ist geborgen der Teure, Natan, | Sohn des Mosche Spanier, |3| Vorsteher und Leiter der Landjudenschaft von | Schaumburg, seine Taten waren nur | lauter ... seine Welt |6| Tag 2, 4. Kislev 407 | der kleinen Zählung. Seine Seele sei eingebunden in das Bündel des Lebens".Gravsten afbildet, brækket i flere stykker.

Nathan blev gift med Zipora i 1598. Zipora blev født cirka 1575; døde den 5 apr. 1632 i Stadthagen, Niedersachsen, Tyskland. [Gruppeskema] [Familietavle]

Notater:

Nævnt på sønnens gravsten: "Sohn des Natan"

Andre Begivenheder og Egenskaber:

• Også kaldet: Natan aus Ellrich
• Beskæftigelse: 1625, Altona, Pinneberg, Slesvig-Holsten; Købmand

Notater:

Levned:
"But to return to my grandfather, Reb Nathan Meldrich. when he was driven out of Detmold and came to Altona, he went to the house of Reb Leib Hidesheim, the son-in-law of Nathan Spanier, and took with him all his riches. Reb Leib's wife Esther told me incredible tales of his great wealth: he had boxes full of golden chains and jewels and bags full of pearls so that for more than a hundred miles around there was noone as rich as he. But, unfortunately, this did not last long. A plague - God preserve us - broke out, and my grandfather and several children died of it. My grandmoter was left bare and destitude with two unmarried daughters" (Glückel von Hameln, s.17).

Beskæftigelse:
Købmand i Altona og Detmold. Jacobsen: Juvelhandler.
Fordrevet fra "lippischen Land" 21 feb 1614, drog først til Goslar, kom 1625 til Altona ifl. "Verborgene Pracht".

Død:
Dødsår ifl. Glückl von Hamelns erindringer.

Nathan blev gift med Mathe Jacob. Mathe (datter af Jacob) blev født i 1582; døde den 6 jul. 1656 i Altona, Pinneberg, Slesvig-Holsten; blev begravet den 7 jul. 1656 i Altona, Königsstrasse Friedhof. [Gruppeskema] [Familietavle]

Andre Begivenheder og Egenskaber:

• Også kaldet: Mattie

Notater:

Levned:
"my grandmother Mattie, whom I knew, was a clever, pious woman whose equal may not be readily found" (Glückel von Hameln, s. 16). Boede hos datteren Bela og svigersønnen efter disses ægteskab (s. 20)

"It was about that time that people fled from from Vilna to Hamburg that an epidemic broke out and there was no hekdsh [fattighu] or any other place for sick people. There were in our attic ten sick people for whom my father cared. Several of these died. My sister Elke also fell ill at the time. My revered grandmother tended all the sick and saw to all their wants, they lacked nothing. Though my parents were not pleased at the risks she ran, hey could not restrain her. Three or four times a day she would climb o the garret to tend the sick, till at last, she too, cauht the sickness and after ten days in bed, in good repute, at the age of 74, she died. She was as robust as a woman of forty" (Glückel von Hameln, s. 20f). Glückel beretter også om hendes død.

Begravet:
Grav S 1089 (Steinheim hha 2532): Hier / ist geborgen die Herrin und die Züchtige / Mate, Tochter des Jaakow, sein Andenken zum Segen / ‏‎Gattin des Vorstehers und Leiters, des geehrten Meisters, Herrn / Natan aus Ellrich, das Andenken des Gerechten zum Segen, die hinging in ihre Welt und ›ließ das / leben wie ganz Israel verschieden / am Tag 4, 14. Tammus, und begraben /‎‏Tag 5, 15. Tammus 416 der Zählung. / Ihre Seele sei eingebunden in das Bündel des Lebens.